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Hashtag Yoga: Three reasons we should stop criticising it

siddhasana, yoga

As someone deeply invested in Indian Philosophy and Yoga when I first joined Instagram, I was fascinated by the surreal world of flying and floating yogis doing incredible things with their bodies. It was inspiring, aspirational and challenging. I soon connected with a variety of yoga practitioners – beginners, fitness buffs, traditionalists and even influencers of the community, sharing their practice and engaging with their followers. It was a vibrant space for everything ‘#yoga’, whichever end of the spectrum one was at.

However, along with the Insta fraternity I also encountered an ‘anti-community’ with its varied reactions and judgments:

•    Women just put up asana photos in bikinis, they’re heathens.

•    My practice is real; they are not genuine yogis.

•    It is a not a place for true yoga but performances

On the fringes, facing the occasional snide comment for my choice of clothing or for sharing nuggets of ancient wisdom on a ‘photo sharing’ platform, I watched as the Instagram yoga trend grew, as did its’ pool of detractors. And even as the community grapples with this dichotomy, I feel the need to demystify this controversy, which in my view only revolves around a hashtag – Yoga vs. #yoga.

What is Yoga?

Yoga, which once essentially meant ‘union’ was used by ancients for practical application of any spiritual philosophy. Patanjali, in his Yoga Sutras, explains Yoga as stopping the fluctuations of the mind. In his commentary, Vyasa says Yoga is Samadhi. Both are the same; they do not refer to physical exercises but simply to the culmination of any prescribed spiritual effort. It seems contrary to the popular perception of Yoga. That’s because ‘Yoga’ is a generic term; it needs a prefix to make it specific. If I claim to practice Yoga, it only implies that I am practicing a spiritual method. But what specifically?

For practitioners of asanas, it is Hatha Yoga. This branch of Yoga covers a wide variety of postures and cleansing techniques for the physical and subtle body. It is an elementary but most popular form of Yoga today and designed to prepare us mentally and physically for higher Yogic practices. Asanas, while not essential for meditation, if practiced even for a short duration, remarkably influence our ability to concentrate.

Specifically, Hatha Yoga prepares us for the next stage of Raja Yoga. This method describes Patanjali’s systematic eight-step approach (Ashtanga) to attain Samadhi. There are ~30 asanas described, 84 mentioned and 8.4 million possibilities given in Hatha scriptures. And a majority of these asanas were sitting positions meant for meditation, not the dynamic variety we are familiar with today. (For more on this look up this book by Mark Singleton)

Even as per Patanjali, we need to master only ONE asana. It can be any meditative posture in which we can sit still for an extended period. This practice involves following specific ethics and disciplines, breath control, withdrawal of senses, and finally various stages of meditation.

Similarly, there are other prevalent systems ~ Jnana Yoga for the intellectuals, Bhakti Yoga for the devoted, Karma Yoga for the active and also some offshoots of existing lineages such as Mantra, Japa or Kundalini. To learn any form of Yoga, we have to find a Guru, and until then, study the scriptures. Trying to learn Yoga anywhere else, let alone through the pages of the interweb, is moot.

But what we can instead gain digitally is information, community, motivation, and inspiration.

What is #Yoga?

I refer to #yoga as the new age term for physical asanas or postures. It’s omnipresent, particularly on the visual Instagram, as a hashtag for curated pictures and a means to share a journey with like-minded others. Through it, we find a spectrum of people from those who enjoy the headiness of physical prowess to those exploring spirituality. We encounter influencers dedicated to sharing asana tips; others focused on correcting posture and alignment and groups running specific series across topics ranging from Yoga sutras to Bhagavad Gita to inversions and backbends. There are artistic photos for the creatives, challenges for the driven and yes, even information for the curious.

Today there is immense angst about #yoga shifting the focus from metaphysical to the physical; there are more dancers, acrobats, and gymnasts than yogis. That the asanas are used for therapy, beauty or mere flexibility. We must appreciate that there is a natural progression of seekers. It starts with a large and varied pool of beginners who may enter the funnel through asanas. Some of them will make it through to understanding the spiritual basis of practice. A few may even reach the higher stages of meditation. And finally, a handful if at all, will perhaps attain enlightenment. Hopefully, we will all reach that ultimate goal one day, but Instagram or any social media platform will play no role. Its purpose and objective are entirely different. These are places that build awareness, create platforms, connect people and provide reach across a relevant audience. These are platforms for various tangible renderings of an intangible practice.

1.    Creating Awareness

Asanas genuinely help individuals and those around them, and as the only tangible aspect of Yoga (other yogic experiences being internal and esoteric), they have a universal appeal and are easily understood. Done correctly, they cause a change in habits, thinking, and personality as much as changes in our physicality. This was their original intent; they were designed to make us more spiritually inclined. #Yoga brings more people into the folds of Yoga by creating intrigue and awareness, which is very welcome. No one benefits by making it an exclusive or elitist practice and while some may interpret it differently but even if a few grasp the essence, it is worth it.

2.    Providing Reach

#yoga is merely the new way to share our message. Achieving this reach in the physical world would be virtually impossible or exorbitant. What was done in the past by printing flyers, television marketing or newspaper ads can now be achieved with a smartphone from home, more simply, efficiently and for free. And while dealing with copious spam is an unwanted byproduct, by ignoring, disparaging or not adapting to this way of communication, we run the risk of becoming irrelevant and disconnected.

3.    Maintaining Accessibility and Availability

We are not in an age of austerities but a modern world of constant sensory stimuli. Just as we no longer meditate in the forest, in a tiny windowless hut, using kusha grass and deerskin for our meditation seat, so also, we have to adapt our spiritual practices to the present. Today we live in a highly individualized world, severely lacking in community support. We are overworked, stressed, disoriented and misguided and if we make Yoga too authoritarian, we make it inaccessible to a large group of people who desperately need it.

Unfortunately, the nature of the world today is such that if Yoga were to exist in its original form, it would not be sustainable. Just a few decades ago renowned Acharyas of Yoga were struggling to make ends meet. We do not have patron kings or generous citizens supporting it; ironically the highly commercialized multi-billion-dollar industry that has come up is around #yoga, not Yoga. Even then, it is not an obstacle for Yoga, but if anything, has made the science more accessible.

In conclusion

Not everyone adopts the practice to be spiritual or to meditate. Perhaps they start because it is healthy, or it is aspirational to do a headstand. How far and deep one wants to go is an individual choice and how long it takes to progress, is not for us to judge. Whether a few years or lifetimes; the important thing is to begin and while not everyone has the same inclinations or targets, everyone has the right to practice.

Blanket criticism of Instagram Yoga is unnecessary closed-mindedness towards a very open space. Yes, there are unwise and flippant activities in the name of Yoga occurring on Instagram as much as in the real world. It is a universal problem, and if it doesn’t humor us, it’s easy to ignore with a click of a button. The more we ignore them, the less popular they get.

So, by all means, let people begin yoga asana practices, in a form that appeals to them, in clothes that suit them and through platforms that motivate them. We can only hope, not control, that they will do so with respect. If we intend to promote ‘true’ yoga, that energy is better invested in progressing on the journey ourselves. There’s more merit in being exemplary on our path so we can create the influence that we seek ourselves.

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